As long as the awareness of ‘doer-ship’ is there, till then, one keeps on ‘charging’ (karma). In the Akram-path, ‘we’ (the Gnani Purush) destroy your doer-ship. The awareness that ‘I am the doer’ goes away and we give the understanding of ‘who the doer is’. Therefore, ‘charging’ (of karma) stops! What is left now? Only the ‘discharge’ is left.

Ambalal Muljibhai’ (Dada’s relative self) is under the control of worldly interactions, and ‘we’ (The Gnani Purush) are in the control of nischaya (realm of the Self). Worldly interaction should not be scorned at, at all.

Money is ‘limited’ and people’s demands are ‘unlimited’.

The rule is that when one’s mind is controlled in a specific subject, he can control the other person’s mind in that subject.

Competition is a bad company [kusang, the company which will bring our downfall].

You benefit when you do not further entangle (confuse) an already entangled person or you benefit when you remove his entanglement. But what happens when you entangle the one who is already entangled? God is sitting within him, isn’t he?